HOME

This site is for those who hunger deeply to establish themselves in Truth. Yet, in reality, no one is ever apart from Truth. We are already established in It; we simply fail to re-cognize It, much like the story of the ten men in the Itihasas, who overlooked what had never been lost.

On the destined day, however, Grace rekindles the light of forgotten knowledge. It may come through a book, a sudden shock, fear, illness, the death of a loved one, a chance encounter, a Guru, or countless other means. Whatever its form, Grace awakens the heart to that which has always been present.

For the one who truly awakens, there is no longer rebirth. Awakening is the silent echo of the Heart.

Seeing God As He Really Is

Welcome to this exploration of Truth, Consciousness, and the timeless wisdom of Vedanta. The purpose of this website is not to establish another belief system, philosophy, or doctrine, but to encourage reflection upon the most fundamental question of human existence:

Who am I? & What is All This?

Foundations: Vedanta & Self-Knowledge: the Self, awareness, death, inquiry.

Practice: Consciousness & the Nature of Reality: metaphors, karma, yoga, sewa, consciousness.

Reflections: Spiritual Reflections & the Journey Within: science, orthodoxy, personal experiences, and the mature expression of your philosophy.

“If you conquer your mind and keep it completely still, conquering the three worlds will be a trifle for you. For that, you don’t need to study the scriptures, nor go up or down anywhere; nothing more is needed than self-knowledge. Do you think that is so difficult? More difficult is to live in this world without the true knowledge of oneself.” Yoga Vasishtha of Valmiki.

Before the world is known, before thoughts arise, before the body, senses, and mind are experienced, there is the undeniable awareness of Being — the simple knowing that I Am. This silent presence, which remains unchanged through waking, dreaming, and deep sleep, is the subject of this enquiry. Vedanta points towards this eternal principle as the Self, Atma, or pure Consciousness — that which is not born, does not perish, and is the foundation upon which all experiences appear.

Vedanta, meaning the “end” or culmination of knowledge of the Vedas, represents the profound wisdom of the ancient sages of India. Its central teaching is that Reality is One without a second. The apparent separation between the individual, the world, and the Divine arises through ignorance of our true nature. The journey of Self-realization is therefore not the acquisition of something new, but the removal of what prevents us from recognizing what has always been present. The Self is not somewhere to be reached. It is not an object to be discovered. It is the very Consciousness through which all discovery is possible. As the sages have declared: That Thou Art.

Human life appears to unfold within two dimensions: The relative world of name and form — the body, mind, relationships, actions, experiences, and the changing universe. And the absolute reality — the timeless, formless Self, beyond all limitation. Vedanta does not deny the appearance of the world, nor does it mistake the appearance for the ultimate Truth. It reveals the reconciliation of both: the world exists within Consciousness, but Consciousness exists independently of the world. The wise person lives in the world but is not bound by the world — established in the Self while allowing life to unfold naturally. This is the state described by the sages as Sahaja Samadhi, the natural state of Being.

Consciousness is not something that comes and goes. Experiences change, thoughts arise and disappear, the body changes, and the mind passes through waking, dream, and deep sleep. Yet the underlying awareness remains. The Self is not illuminated by another light; it is the source of all illumination. Through the reflected light of Consciousness, the mind perceives the world, experiences individuality, and creates the appearance of separation. To know the Self is to turn attention back towards the source of awareness itself. This is the essence of Self-inquiry:

Who is the experiencer?
Who is the thinker?
Who am I?

Throughout history, humanity has sought Truth through devotion, knowledge, meditation, yoga, philosophy, and spiritual practice. These paths serve as preparations, guiding the seeker inward. Yet the final realization transcends all concepts — even the concepts of seeker, seeking, and destination. The Self cannot be divided into “me” and “God,” because the very awareness seeking God is itself that Divine Reality. As the great sages have indicated, the ultimate Truth is beyond both duality and non-duality, beyond all descriptions, resting in pure Being.

The writings contained here are reflections, contemplations, and explorations into the nature of Reality, drawn from the wisdom of Vedanta, the teachings of sages, and personal enquiry. They examine themes such as:

These writings are not intended as final conclusions, but as invitations to reflect deeply and discover Truth directly within oneself.

All spiritual searching ultimately returns to the same source: Before seeking God, discover the seeker. Before seeking Truth, discover the one who seeks. Before trying to know Consciousness, discover that you are never separate from It. The greatest realization is not becoming something else. It is awakening to what has always been.

Seeing God As He Really Is: is to recognize the Self as the eternal Light of Consciousness — ever-present, unchanged, and complete.

The “Heart and the mind” form a metaphor frequently employed by Sri Bhagavan in answering the questions of devotees. The “Self” is the Heart, self-luminous. Illumination arises from the Heart and reaches the brain, which is the seat of the mind. The world is perceived through the mind; thus, we see the world by the reflected light of the Self. The world is experienced through the activity of the mind. When the mind is illumined, it is aware of the world; when it is not illumined, it is unaware of the world. If the mind is turned inward, towards the source of illumination, objective knowledge ceases, and the Self alone shines as the Heart (“Maharshi’s Gospel”, by S. S. Cohen, Chapter III). Thus, all of the vedantic metaphors—and many others found throughout Advaita Vedanta—point towards the same Truth. Whether it is the ocean and its depths, light and darkness, the snake and the rope, the mirror and its reflection, the sun and the moon, or the Heart and the mind, each serves only as a pointer towards the one Reality. Their purpose is not to establish different doctrines, but to direct the aspirant inward until the Truth is known by direct realization. This is, “Seeing God As He Really Is.”

“The Jnani sees no one as ignorant. He sees only the Self. But to the ignorant, he appears to help them awaken.”

It is that unchanging consciousness, the eternal witness of all movements of thought and appearance, which is who we really are. It is That which is our real, our only, Self.

Importantly, discover more about the Self. Not because I think I am, but because I am, thoughts arise.

SEEING GOD AS HE REALLY IS: A Spiritual Guide to win the state of Eternal Happiness An explication of Ulladu Narpadu by Swami Ishwarananda. LANGUAGES: AVAILABLE IN ENGLISH, GERMAN, SPANISH AND FRENCH. Request your language option via email. It is with great pleasure to meekly present an explication of Shri Bhagavan Maharshi Ramana’s composition Ulladu Narpadu (That Which Is or Reality in Forty Verses). Ulladu Narpadu is one such immense inquiry-led treatise that leads an aspiring seeker of the Light of Truth directly to Eternal Happiness by Knowing & Realizing the Self, which is Seeing God as He Really Is. Ulladu Narpadu is the Holy Grail of Bliss, a Spiritual Gateway to win the state of Eternal Happiness. The writer invites you to join him on the homeward journey to our Primal State. What we ought to take away from this Guide is: .Only you hold the key to the vault of answers to the perennial questions about God, Life, Happiness and Death. .How you can recognize and win that Eternal State of Happiness. .How you can get rid of the greatest of all fears. .How you can live in this world wisely, lovingly, peacefully, blissfully and contented. .How you ought to recognize the Grace of God and not lose sight of God in your daily doing, .How you can recognize, know and realize Samadhi, the Natural State, in your daily doing. .How you can win freedom from the turmoil and disorder in your daily life. .And much more. .The answers to the perennial questions about God, Life, Happiness and Death must be solved by you directly via self-introspection.

“The Yoga of Death” are confessions, musings, and notions solely derived by me and are to be treated as such. “The Yoga of Death” books are serialized into three parts. Learn more about why we should abstain from consuming meat; why we should masticate food properly and learn more about its benefits. Learn more about dreams and sleep, psychic and psi noumena and phenomena, sun-gazing and meditation, et al

Learn more about the "Yoga of Death"