BOOKS REVIEWS LINKS

The Self is the Flawless Diamond. It is the Gem beyond all philosophies. When all philosophies drop dead at the entrance gate of Awareness, the Self reveals Itself as the Self. This book is intended as amusement and a chuckle for seekers who are already at the gate of their greatest achievement, immortality. “Advaita is not a doctrine to be understood, but an experience to be cherished. When I do not know who I am, I serve the Lord and see the Lord everywhere; when I know who I Am, I merge as One with the Lord. Then I am neither Nothing Nor Something!” Learn more

The seed of the Christ in Jesus, needful of expression of Its solemn Truth, germinated in the fertile soil of a sacred embodiment called Jesus; which is insightfully reflected into the mirroring minds of the seers. The reason being this. This was to suppress the rising tide of ignorance, evil, and materiality. Because, when there are genuine wholesome cries of inharmony amongst mankind (ignorance; injustice) in a particular area, i.e.,when there is a weighty measure or shift of the scale towards ignorance, certain Consciousnesses arrive on the plane of existence to balance the scale back into harmony. Learn more.

“The Yoga of Death.” Meditation and Awakening. Year Book 1. Genre; Non-fiction, Spirituality. The Yoga of Death is the quest of the Light of Truth. Learn more about an atypical and an extraordinary path (sannyas) Dippack Mistri undertakes in this life.

Year Book 3 is the third and final part of the trilogy. “The Yoga of Death” is the Quest of the Light of Truth. Pure Consciousness is styled as Turiya. He who desires liberation from this mortal world and its constraint, he who is neither wholly ignorant nor conversant with Divine knowledge, Adhikari, is entitled to peruse the atypical and extraordinary Yoga of Dippack Mistri.

“The Quest of the Light of Truth.” An amalgamation, and more on the trilogy “The Yoga of Death”

DEATH BELIEFS RITES RITUALS & CUSTOMS: e-Papyrus I: The author’s purpose, aim, and the goal is to present to the readers a cache of syncretic, diversified, and abstract inquest into death, funerals, afterlife, and immortality in a series of e-papyri. The study of this cache is styled as Eschatology. PDF format. Distributors: Dippack Mistri (exclusive)

RIP; e-Payrus I: The study of death rites and customs illustrates impressively the relation between religious belief and popular practice in the presence of the dead. The respect, which mankind, in all ages and among all people, has always instinctively shown to the dead, is to be attributed to an intuitive belief in a future state of existence.

THE WORLD BOOK OF THE DEAD: ESCHATOLOGY OF THE WORLD: e-Papyrus II : Learn more about the loud cries beyond the sepulchre of the discarnate souls of the World. You have heard about the Egyptian Book of the Dead and The Tibetan Book of the Dead. Now read about the World Book of the Dead.

THE SOUL; e-Papyrus IV: The grandiose subject on the essence of life most call the soul and its origination, has had copious speculative theories by hundreds of un-enlightened theologians, mystics, physicians, psychoanalysts, regression hypnotists, philosophers, and poets. Nay, many religious, philosophical, and mythological traditions call the “incorporeal essence” of a living being as the soul. Across the whole spectrum of humanity, from layman to sophists, has the subject not been discussed in one disguise or another, and whenever man confronts the phenomena of creation with reflective observation and ponders the eternal round of birth and death.

MOKSHA; e-Papyrus V: SOTERIOLOGY OF THE HINDUS; “As long as man lives, he is immersed in afflictions, like the seed of the cotton amidst the down. Where could man, scorched by the fires of the Sun of this world, look for felicity, were it not for the shade afforded by the tree of emancipation? Travelling the path of the world for many thousands of births, man attains only the weariness of bewilderment and is smothered by the dust of imagination. When that dust is washed away by the bland water of real knowledge, then the weariness is removed. Then the internal man is at peace, and obtains supreme felicity.”

CONTINUUM CONSCIOUSNESS; e-Papyrus VI: VEDIC RISHIS: “Continuum Consciousness proves beyond any reasona-ble doubt the existence of Atma. The author examines the chronology and gotras of Vedic Rishis inculcated in the Sastras. The river that flows from Shiva’ matted hair is only One, likewise, the flow in the Upanishads stems from that One source, Atma. It is a staggering prospect to wonder about the wanderings of the contin-uum consciousness of the Soul.”

THE VAIVASVATA GITA: THE IMMORTAL YOGA OF LORD VIVASVAN: e-Papyrus VII: The Vaivasvata Gita is probably the most known of all the insights (Shrutis).Verily, this is the most profound and appropriate doctrine to be studied and understood by the readers of soteriology; an invaluable aid to prepare a student on his philosophical outlook. According to Hindu Sastras, Lord Vaivasvata is the first man and originator of the human race on Earth, who is thought to be the beginner and the head of renewed discarnate in another world as the assembler of humanity. It is a poetic and grand conception that the first one who died, leading the way, should be the Patriarch and Monarch of all who follow.

ARUNEYA UPANISHAD; THE COMPLETE VERSION; e-PAPYRUS VIII; Now then and therefore, the author’s aim is to recover the full ancient Aruneya Upanishad from the parts that are scattered in the other Upanishads. The author humbly attempts no more than to restore the deep insights, such as it must have existed at the time within the Self of Uddalaka Aruna and son Aruni but to gain an approximate conception of what the original composer may have had insightfully gained, before handing his composition over to the safekeeping of oral tradition past down the lineage of Gotama.

ANACHRONISM OF THE BHAGAVAD GITA; “IN WHAT WAY” ; e-PAPYRUS IX; The majestic Vaivasvata Gita is the Immortal Yoga of Lord Vivasvan, originally revealed by Lord Svata (Vishnu) to Vivasvan. Vaivasvata Gita is the Astanga Yoga of Immortality should one carefully decodify its subtle dicta. In fact, the primal deep philosophical precepts are found in the discourse between Narayana and Nara and between Uddalaka Aruna and Vaivasvata, and subsequently, Sage Vyasa (Sanjaya) poetically sung them as reminiscences styled as The Bhagavad Gita.

“DISCOURSES WITH IMMORTAL:” THE SOUL INQUISITION; Soul: Tell me O’ Immortal, what becomes of the world after the destruction of all things, and when the causalities of recreation are all extinct and annihilated, in the undefinable vacuum of desolation. What then becomes the prime cause of the causation of things, at the recreation of the world, and what are accompanying elements for the reproduction of objects, and how and whence they take their rise.

Brahmaloka is the abode of goddess Saraswati, goddess Gayatri and Lord Brahma, the creator god and part of a Trimurti along with Vishnu and Shiva in Hindu Dharma. This is the Brahmaloka, the mind, where else? Lokas of Hindu Dharma are merely compartments created in the mind by the mind. All these deities are a metaphor and allegories for our contemplation. They all abide by the Self. Sages abide within the Self, Atma, beyond Brahmaloka! Learn More.