Sri BHAGAVAN MAHARSHI RAMANA Marble Statue Mandapam of Sri Bhagavan; Ramanashramam, Tiruvannamalai. MEENAKSHI TEMPLE MADURAI An opinion held firmly by the author that Bhagavan Maharshi Ramana is the most illustrious 64th Nayanar in the 20th century CE amongst the 63 Nayanars during the 6th to 8th centuries CE. Number 64 is the most auspicious One.Continue reading “64th NAYANAR”
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Kundalini; Stambha of Fire; Self-Realization; Seeing the Self
Let us examine the mystical concept about the subject at hand. First hand experience suggests, insightfully, what was seen as the “Stambha of Fire” or Molten Rod that burst through after immense concentration was a glimpse of Jiva or Atma? However, one cannot deny the seer who is seeing this noumenon, although vivid as aContinue reading “Kundalini; Stambha of Fire; Self-Realization; Seeing the Self”
Sehen Gott Wie Er Wirklich Ist
Es ist mir ein großes Vergnügen, demütig eine Erläuterung von Shri Bhagavan Maharshi Ramanas Komposition Ulladu Narpadu (Das Was Ist oder Realität in Vierzig Versen) zu präsentieren. Ulladu Narpadu ist eine solche immense, von Untersuchungen geleitete Abhandlung, die einen aufstrebenden Sucher des Lichts der Wahrheit direkt zum ewigen Glück führt, indem er das Selbst erkenntContinue reading “Sehen Gott Wie Er Wirklich Ist”
Voyant Dieu Comme Il Reellement Est
C’est avec grand plaisir que nous présentons docilement une explication de la composition de Shri Bhagavan Maharshi Ramana Ulladu Narpadu (Ce Qui Est ou Réalité en Quarante Versets). Ulladu Narpadu est l’un de ces immenses traités menés par l’enquête qui conduisent un chercheur en herbe de la Lumière de la Vérité directement au Bonheur ÉternelContinue reading “Voyant Dieu Comme Il Reellement Est”
Vendido Dios como El Realmente Es
Es con gran placer presentar mansamente una explicación de la composición de Shri Bhagavan Maharshi Ramana Ulladu Narpadu (Lo Que Es o Realidad en Cuarenta Versículos). Ulladu Narpadu es uno de esos inmensos tratados guiados por la investigación que lleva a un aspirante a buscador de la Luz de la Verdad directamente a la FelicidadContinue reading “Vendido Dios como El Realmente Es”
Chicken and Egg (Grave-diggers)
Science now believes the egg came first. There again whose egg came first? Fish and reptile they say, which evolved into a chicken. None sense. So, who came first, fish or egg? I will tell you, the seer did, and this is the only reality of any observation; we wish scientists would wake up toContinue reading “Chicken and Egg (Grave-diggers)”
Pandora’s Box (Karma)
You chose to shoot the arrow, with all your might, before you were born (just before you died). You manufacture a nuclear bomb of karma, then you want to build yourself a fall-out shelter from the explosion, makes me chuckle. Every day is a new dawn when we open our eyes after sleep, simultaneously, theContinue reading “Pandora’s Box (Karma)”
The Self reveals the Self
Let us consider the statement in Katha Upanishad 1.2.23. Lord of Death, Yama (Lord Vaivasvata) reveals to the thirsty soul, Nachiketas: “Neither, This, Self, Atma, taught nor obtain by logic nor by much hearing, whom even this prayed; by Him found by Him, This the Self reveals body bare.” Commentary by Dippack (The Vaivasvata Gita,Continue reading “The Self reveals the Self”
Seeing God As He Really Is
Let us examine “Beingness” from two standpoints, absolute and relative. From a relative standpoint, our beingness is wholly focussed on the sense of the false self or the non-self, or the false I (mind, body, senses, perception, thoughts, emotions, actions, etc). From an absolute stand point, there is only the Self, i.e., the false IContinue reading “Seeing God As He Really Is”
Seeing God As He Really Is
Let us examine what is Seeing God As He Really Is from two standpoints, absolute and relative. To cite a typical example of such a “being” is to see the demonstrations and wisdom of Sri Bhagavan Maharshi Ramana. He clearly demonstrated “being in this world, but not of this world.” Dharma, Bhakti, Love, and Divinity.Continue reading “Seeing God As He Really Is”
